
The various tribes were subject to loss of land, image, culture, and the right to a healthy existence. The United States government subjected the tribes to this through atomic testing in Nevada, stereotypical portrayal in popular government media, treatment as autonomous groups, and through the dumping of atomic wastes, also in Nevada.
Full Answer
What happened to the Navajo tribe in the Civil War?
In 1860 the U.S. military, Mexican-Americans, Zunis, and Utes all raided Navajo land. The Navajo killed four soldiers from Fort Defiance in January. On August 30, Manuelito, Barboncito and 1,000 Navajo attacked the US army in the Second Battle of Fort Defiance.
What did the Navajos do in the 1940s?
This, coupled with World War II, encouraged many Navajos during the 1940s and 1950s to seek wage labor off the reservation. Some served as migrant workers in seasonal harvesting, others went to cities for employment in factories, while others helped with railroad construction and operations.
Why were the Navajos forced to negotiate with the US government?
Now they were forced to negotiate with the American authorities for their own land and water, as the U.S. Army’s horses and mules were using the Navajos’ best water sources and grazing lands. After the treaty of Guadalupe Hidalgo was signed, the U.S. government took over lands in New Mexico and faced the problem of making peace with the Navajos.
How did the US government treat Native Americans on the reservations?
The U.S. government attempted to keep these citizens in places that were not seen by others so that they would not be noticed or remembered. While on these reservations, Native Americans were given rations, something that other Americans only experienced during times of extreme need such as war.

How were the Navajo treated?
Carson burned villages, slaughtered livestock, and destroyed water sources in order to reduce the Navajo (Diné) to starvation and desperation. With few choices, thousands of Navajo (Diné) surrendered and were forced to march between 250 and 450 miles to the Bosque Redondo Reservation.
How did the U.S. treat the Native American tribes?
For most of the middle part of the 19th century, the U.S. government pursued a policy known as “allotment and assimilation.” Pursuant to treaties that were often forced upon tribes, common reservation land was allotted to individual families.
What happened to the Navajo during colonization?
The forced removal of the Navajo, which began in January 1864 and lasted two months, came to be known as the "Long Walk." According to historic accounts, more than 8,500 men, women, and children were forced to leave their homes in northeastern Arizona and northwestern New Mexico.
What happened after the Navajo and U.S. troops began to fight?
In a series of raids and skirmishes Carson's troops began rounding up Navajo and Apache and sending them to Bosque Redondo. Between September 1863 and January 1864, Carson and his men chased the Navajo, killing and capturing a few. Crops were burned, stock was confiscated, hogans were burned.
Why did white settlers want Native American land?
These Indian nations, in the view of the settlers and many other white Americans, were standing in the way of progress. Eager for land to raise cotton, the settlers pressured the federal government to acquire Indian territory. Andrew Jackson, from Tennessee, was a forceful proponent of Indian removal.
What were the Native Americans trying to do when they took over Alcatraz?
The occupiers cited treatment under the Indian Termination policy as the reason. They also accused the U.S. of breaking numerous Indian treaties. The IAT said they intended took the island over to build a Native American Studies center, spiritual center, an ecology center, and an American Indian Museum.
What happened to the Navajo Tribe when the Europeans arrived?
Influence by Europeans led the Navajo to adopt with farming, silver smithing, and livestock raising, but they were unable to escape a reservation, starvation, and diseases at the hands of Europeans and the U.S.
Why did the Navajo surrender to the United States?
Navajos who surrendered were taken to Fort Canby and those who resisted were murdered. Some Navajos were able to escape Carson's campaign but were soon forced to surrender due to starvation and the freezing temperature of the winter months. The "Long Walk" started in the beginning of spring 1864.
How did Navajo people survive?
Originally hunters and gatherers, the Navajo developed an agricultural economy through contact with their Pueblo neighbors and the Spanish. The Navajo depend on agriculture and live-stock but supplement their income through commerce in native crafts.
How were Native Americans affected by the American Revolution?
It also affected Native Americans by opening up western settlement and creating governments hostile to their territorial claims. Even more broadly, the Revolution ended the mercantilist economy, opening new opportunities in trade and manufacturing.
How did the government want the Navajo to help them in the war?
Navajo Code Talkers created an unbreakable code. It helped win World War II. In 1942, 29 Navajo men joined the U.S. Marines and developed an unbreakable code that would be used across the Pacific during World War II.
Who is the Navajos enemy?
Scouts from Ute, Zuni and Hopi tribes, traditional enemies of the Navajo reinforced Carson's command. The objective was to destroy Navajo crops and villages and capture livestock. Carson and his troops inflicted considerable damage to Navajo homes and crops throughout the summer and fall of 1863.
What tribes were terminated in the 50s?
Congress passed Public Law 587 on August 13, 1954, calling for “the termination of Federal supervision over the property of the Klamath Tribe of Indians located in the State of Oregon and the individual members.” The law defined tribal property as personal property. A tribal roll would be created, and “at midnight of the date of the enactment of this Act the roll of the tribe shall be closed and no child born thereafter shall be eligible for enrollment.” [27]This was presented to the public as a way to give the power back to the tribe and they will no longer be under the US government. Assistant Interior Secretary Orme Lewis recommended termination and stated “It is our belief that the Klamath Tribe and the individual members thereof have…. sufficient skill and ability to manage their own affairs without special Federal assistance.” [28]
Why did the Indians want to store nuclear waste?
In December of 1991 David Leroy, the director of the Office of Nuclear Waste Negotiation at the time, spoke to the National Congress of American Indians offering a new deal for economic development.[8] This deal allowed tribes to directly negotiate with the Department of Energy to store high-level radioactive spent fuel rods from the commercial nuclear industry on their reservation lands.[9] The government wanted to store these spent fuel rods in the reservation lands for their remoteness away from “civilization” completing disregarding the native population of the area. The Atomic Energy Commission had mentioned the danger in another booklet from the “Understanding the Atom” series, Radioactive Wastes. The booklet states that the reason the waste is so hard to store is that “These wastes produce substantial amounts of heat for a number of years. Furthermore, their long-lived radioisotopes require hundreds of years to decay to safe levels; during all this time they must be stored away from man and his environment.” [10]The tribes were expected to house these highly radioactive wastes on their land as a service not only to the government but also to themselves. The argument used by Leroy to the assembled natives appealed to their belief in their relationship with nature. Leroy argued that “Native American culture and perspective and its timeless wisdom about man and culture has a unique political and cultural relationship with the land, therefore they are best suited for this endeavor.” [11]Despite this ridiculous argument and protests by many communities, sixteen tribes responded positively to the Department of Energy’s proposal.
Where did the Shoshone Nation store nuclear waste?
The United States designated an area in the Yucca Mountains, which are shared by both the Western Shoshone nation and the Goshute tribes, as the final repository for nuclear wastes. For this Goshute tribal lands are the main focus for the pollution from the wastes.
What was the goal of the United States during the Cold War?
During this war, the United States government sought to unite its citizens in order to combat communism. The government spread a message of unification as Americans, however publicly, this only applied to white middle-class citizens and above. The poor and minorities increasingly found themselves out of what was considered “normal.” Anything outside of the norm was looked down upon as the democratic agenda was spread throughout the United States. This established the grounds for racial, political, and religious prejudices to form and come to the forefront of society. One group that was hit very hard by the new Cold War American agenda was the Native Americans. The various tribes were subject to loss of land, image, culture, and the right to a healthy existence. The United States government subjected the tribes to this through atomic testing in Nevada, stereotypical portrayal in popular government media, treatment as autonomous groups, and through the dumping of atomic wastes, also in Nevada.
What happened to the Navajo and New Mexico Volunteers?
A dispute arose in August from allegations of cheating at a horse race between Navajo & New Mexican Volunteers forces at Fort Wingate, and Manuel Antonio Chaves of the New Mexico Volunteers ended up ordering his men to fire into the Navajo. This incident incensed the Navajo, and they raided the New Mexicans.
Why did the Navajo raids happen?
The 1823 raid marked the start of a long period of raids and counter raids lasting until 1848 as New Mexicans took Navajo captive to work as slaves, and as Navajo raided to recover their people and to obtain livestock.
What was the cause of the famine in 1857-1858?
Dodge (Indian agent), Governor Merriweather, and General John Garland. Two years later a severe drought hit the Navajo and decimated their livestock and agricultural resources, causing a famine in the winter of 1857-1858. A time of social disruption ensued. Surrounding tribes gradually increased their attacks on the weakened Navajo. The Navajo demanded in 1858 that Fort Defiance stop grazing their livestock on prime Navajo land. Soldiers shot 48 cattle and 8 horses belonging to Manuelito. Navajo warriors killed a servant of the commanding officer in retaliation for the killing of their people's livestock without compensation. The United States military demanded the murderer be brought to them, or they would begin a war. The Miles Campaign was sent against them, leaving Fort Defiance on September 9.
Why did Washington want to pillage the Navajo?
Washington reasoned he could pillage Navajo crops because the Navajo would have to reimburse the U.S. government for the cost of the expedition.
What was the Bai-a-lil-li incident?
Bai-a-lil-li Incident. Bluff War. The term Navajo Wars covers at least three distinct periods of conflict in the American West: the Navajo against the Spanish (late 16th century through 1821); the Navajo against the Mexican government (1821 through 1848); and the Navajo against the United States (after the 1847–48 Mexican–American War ).
How many New Mexicans were killed in the Socorro battle?
They rejected the treaty and renewed the fight. Six New Mexicans were killed at Socorro in April and eight more at Sabinal in May. On 18 June 1823, Vizcarra led 1,500 troops in a 74-day expedition against the Navajo of western New Mexico.
What was the name of the town in Texas that the Confederate forces pushed up in 1862?
The Confederate forces pushed up the Rio Grande into New Mexico in 1862, But they were driven back into Texas by Union forces, of the Colorado Volunteers, assisted by some New Mexican Volunteer militia units. With the arrival of the California Volunteers under the command of General James H. Carleton, Fort Wingate was re-established at Ojo del Oso (formerly Fauntleroy). The Navajo took advantage of the distraction caused by the Confederate movements to step up their raids. The citizens complained to the government that Navajo and Apaches stole 30,000 sheep in 1862.
Where did the Navajos walk?
These and other Navajos were compelled to walk to a reservation, Bosque Redondo, at Fort Sumter in New Mexico . Navajo history records this crushing forced expulsion in a spring blizzard as the Long Walk, on which many died or were killed. The Navajo were confined to the reservation until 1868.
How many Navajos attacked Fort Defiance?
The chief then resolved to drive the soldiers off the land and commenced to rally other Navajo leaders for war. In 1860, more than 1,000 Navajos attacked Fort Defiance. They nearly overran it, but superior gunfire forced a retreat.
What tribes were in Santa Fe?
The Navajo were a predacious tribe of some 50 clans who, frequently with their Apache allies, regularly pillaged the Pueblo and later the Spanish and Mexican settlements in New Mexico, principally for livestock. Then came the Americans, who arrived in Santa Fe in August 1846 with the intent to make the territory home.
Which treaty ended the Mexican War?
Punitive expeditions against the Navajo were only temporarily successful. Meanwhile, Mexico and the United States signed the Treaty of Guadalupe Hidalgo on February 2, 1848, which concluded the Mexican War.
Who discovered the 60 head of cattle?
In 1858, Manuelito, a Navajo chief, discovered 60 head of his livestock shot by U.S. soldiers. Outraged, he confronted the commander at Fort Defiance and told him the land belonged to him and his people, not to the soldiers.
Who pursued the Navajos?
Spaniards and Mexicans occasionally pursued Navajos into the northern part of their territory, but it was not until the Treaty of Guadalupe Hidalgo at the end of the Mexican War in 1848 that Anglo-Americans were prompted to take action against Navajo raiders.
What were the changes in the Navajo culture?
From 1900 to the 1930s, changes in Navajo lifestyle increased at a quickening pace. The Shiprock Agency governed the Utah portion of the northern Navajo district and encouraged local self-government under the chapter system. Roads and bridges fed the isolated communities that often coalesced around trading posts, which, in turn, became a hub of economic and social activity. The peace was marred occasionally by such incidents as the Bai-a-lil-le affair in which agency control was challenged by a powerful community leader, and during the influenza epidemic of 1918 that ravaged large portions of San Juan County, particularly in the Navajo communities. But Navajo herds generally prospered and the population increased rapidly.
What county was the gap between Anglo and Navajo closed?
The gap between Anglo and Navajo residents of San Juan County needed to be closed. Also aiding in achieving this goal were the two new high schools built during the 1970s and 1980s, one in Montezuma Creek, the other in Monument Valley.
How did the Navajos change their lives?
In the 1930s and 1940s, Navajo life changed rapidly. Livestock reduction under John Collier, head of the Bureau of Indian Affairs, set in motion a trauma comparable to that of the Long Walk of the 1860s. Because Navajo wealth was measured in sheep, many of the people found it difficult to accept soil erosion and overgrazing as sufficient justification to slaughter their herds. Government agents drove thousands of animals into side canyons and annihilated large portions of individual flocks, thus removing the economic base of many Navajo families. This, coupled with World War II, encouraged many Navajos during the 1940s and 1950s to seek wage labor off the reservation. Some served as migrant workers in seasonal harvesting, others went to cities for employment in factories, while others helped with railroad construction and operations. Males were usually the ones who left, while the women eked out a bare existence on the family holdings, working in economic cooperation with extended family members who were collectively known as an outfit.
What were the main sources of the Navajo economy?
Navajo dwelling hogan, Monument Valley. Navajo economy from the 1600s to the first third of the 1900s depended on two primary sources–agriculture learned from the pueblo peoples and livestock such as sheep, goats, and horses obtained initially from the Spaniards. Because the San Juan River was one of the few reliable sources ...
When did the Navajos expand their reservation?
In 1868 the Navajos returned from Fort Sumner and took up residence on a reservation one-fourth the size of the original territory they had used before the war. This situation did not last long, however, as the Dine expanded into their old habitat. Between 1868 and 1905 there were eight boundary changes that increased the reservation to the north, east, and west. The most significant changes for the Utah Navajo occurred in 1884 when President Chester Arthur added to the reservation the lands south of the San Juan River. Although this territory politically changed hands a number of times, the Navajo maintained control and added to their holdings around Aneth in 1905. The government made other extensions in this area in 1933 and again in 1958, the latter being in exchange for lands lost to the Glen Canyon Dam project. Thus, from the outset, the Navajos, unlike most Indian tribes, have expanded their reservation at the expense of the public domain.
Where did the Navajos live in Utah?
In Utah, men like Hashkeneinii and Kaayelii fled from the Utes and settled at Navajo Mountain and the Bears Ears , two regions where Navajos lived peacefully with the Paiutes. There the Navajos expanded their flocks and land holdings and awaited the release of their relatives from captivity.
How did the government try to squelch the Native Americans?
government seek to squelch Native American uprisings, it also sought to stop those cultural traits from being passed to younger generations by assimilating them in boarding schools. Even religious groups felt the need to assimilate and convert these young Native Americans, and they publicized the need for money to pay them in journals that were circulated. These schools took in Native American children and attempted to erase every trace of their former Native American life. They received an American education and were also given American clothes. While at the schools, the Native Americans were required to perform manual labor to contribute to the upkeep of the school, but were not allowed to be compensated for their work.
How did cartoonists recognize the U.S. government’s fragile policies with Native Americans?
Editorial cartoonists recognized the U.S. government’s fragile policies with Native Americans by illustrating them as a house of cards. The government saw the Native Americans as a problem but did not know how to deal with them, even after trying several approaches.
What are some facts about the Trail of Tears?
policies concerning Native Americans in the Mid- and North-West United States are not covered by textbooks. Several Native American tribes were put on reservations together in locations that are not traveled by most Americans .
Who were the first Native Americans to capture a white settler?
Ironically, the Delawares were the first Native Americans to capture a white settler and the first to sign a U.S.-Indian treaty four years earlier—one that set the precedent for 374 treaties over the next 100 years. Often employing the common phrase “peace and friendship,” 229 of these agreements led to tribal lands being ceded to a rapidly expanding United States. Many treaties negotiated U.S.-Indian trade relations, establishing a trading system to oust the British and their goods—especially the guns they put in Indian hands.
How many wars did the US have against the Indians?
government to authorize over 1,500 wars, attacks and raids on Indians, the most of any country in the world against its Indigenous people. By the close of the Indian Wars in the late 19th century, fewer than 238,000 Indigenous people remained, a sharp decline from the estimated 5 million to 15 million living in North America when Columbus arrived in 1492.
What was the significance of the Battle of Tippecanoe?
In the early 1800s, the rise of the charismatic Shawnee war leader, Tecumseh, and his brother, known as the Prophet, convinced Indians of various tribes that it was in their interest to stop tribal in-fighting and band together to protect their mutual interests.
Where did Custer attack the Indians?
Expecting another great surprise victory, Custer attacked the largest gathering of warriors on the high plains on June 25, 1876 —near Montana’s Little Big Horn river. Custer’s death at the hands of Indians making their own last stand only intensified propaganda for military revenge to bring “peace” to the frontier.
How many Creeks did Jackson kill?
To avenge the Creek-led massacre at Fort Mims, Jackson and his men slaughtered 186 Creeks at Tallushatchee. “We shot them like dogs!” said Davy Crockett. In desperation, Mvskoke Creek women killed their children so they would not see the soldiers butcher them.
How many Indians were removed from the East?
From 1830 to 1840, the U.S. army removed 60,000 Indians—Choctaw, Creek, Cherokee and others—from the East in exchange for new territory west of the Mississippi. Thousands died along the way of what became known as the “Trail of Tears.”. And as whites pushed ever westward, the Indian-designated territory continued to shrink.
Where did Native Americans look at a sailing ship?
A group of Native Americans look at a sailing ship in the bay below them.
What happened to Native Americans after the French and Indian War?
After siding with the French in numerous battles during the French and Indian War and eventually being forcibly removed from their homes under Andrew Jackson ’s Indian Removal Act, Native American populations were diminished in size and territory by the end of the 19th century. Below are events that shaped Native Americans’ tumultuous history ...
How did Native Americans respond to the explorers?
As explorers sought to colonize their land, Native Americans responded in various stages, from cooperation to indignation to revolt. As explorers sought to colonize their land, Native Americans responded in various stages, from cooperation to indignation to revolt.
What treaty was signed in 1785?
1785: The Treaty of Hopewell is signed in Georgia, protecting Cherokee Native Americans in the United States and sectioning off their land. 1788/89: Sacagawea is born. 1791: The Treaty of Holston is signed, in which the Cherokee give up all their land outside of the borders previously established.
What happened in October 1540?
October 1540: De Soto and the Spaniards plan to rendezvous with ships in Alabama when they’re attacked by Native Americans. Hundreds of Native Americans are killed in the ensuing battle.
How many Cherokees died in the Mississippi River?
1838: With only 2,000 Cherokees having left their land in Georgia to cross the Mississippi River, President Martin Van Buren enlists General Winfield Scott and 7,000 troops to speed up the process by holding them at gunpoint and marching them 1,200 miles. More than 5,000 Cherokee die as a result of the journey.
What were the events that shaped the Native Americans' tumultuous history following the arrival of foreign?
Below are events that shaped Native Americans’ tumultuous history following the arrival of foreign settlers. 1492: Christopher Columbus lands on a Caribbean Island after three months of traveling. Believing at first that he had reached the East Indies, he describes the natives he meets as “Indians.”.
When did Sacagawea join Lewis and Clark?
April 7, 1805 - Sacagawea, along with her baby and husband Toussaint Charbonneau, join Lewis and Clark on their voyage. November 1811: U.S. forces attack Native American War Chief Tecumseh and his younger brother Lalawethika. Their community at the juncture of the Tippecanoe and Wabash rivers is destroyed.
What are the problems Native Americans face?
Native Americans have higher rates of alcohol use, frequency of use, destructive drinking patterns, and increased rates of fetal alcohol syndrome compared with other ethnic groups (Beauvais, 1998; Hisnamick, 1992; May, 1994; Wallace et al., 2003). Compared with the majority population, Native Americans experience four times as much alcohol-related mortality, three times as much alcohol-related illness, and increased rates of alcohol-related accidental deaths, suicides, and homicides (Griffith, 1996). According to leading researchers, there is no universal, all encompassing, explanation for alcohol abuse among Native Americans (Thomason, 2000; Trimble, Padilla, & Bell, 1987). Royce and Scratchley (1996)assert that there have been 42 theories proposed explaining the prevalence of alcohol problems and there is no consensus on this issue. The literature on Native Americans and alcohol includes social and psychological aspects of alcoholism (Beauvais, 1992; May, 1994) and information on the incorporation of traditional healing methods into standard treatment methods (Duran & Duran, 1995; Edwards & Edwards, 1988; Hall, 1986; Parker, 1990). This qualitative study of men from a single Great Lakesreservation community examined the social, cultural, and psychological aspects of their alcohol problems through their life stories. The original focus of this study was domestic violence, and although noneof the initial research questions referenced alcohol, it became a central theme that emerged from the data and was present in allof the narratives and deserved its own detailed analysis. Members of the study community as well as eachof the study participants viewed alcohol and domestic violence as linked or fused together, suggesting that effective prevention and treatment approaches must address bothof these issues simultaneously (Matamonasa-Bennett, 2014). Each of the men stated that they were in various stages of recovery and sobriety. This study suggests that for Native American men, there are culturally specific perspectives on alcohol that have important implications for prevention and treatment of alcohol abuse. The participants’ narratives provided insight into the ways reconnecting with traditional cultural values (retraditionalization) helped them with domestic violence issues and in achieving sobriety. The men’s recovery trajectories had strong common themes that were grouped into stages in which connecting with Elders and traditional cultural traditions helped them redefine themselves with more traditional Native (desirable) identities. Understanding the ways in which specific Native cultural groups perceive their problems with drinking and sobriety can create more culturally congruent, culturally sensitive, and effective treatment approaches.
What did the medicine man say to me after 30 years of drinking?
He laughed at me and said, “You are an Indian, but what you have to become again is a human being.”
What are the different types of treatment for alcoholism?
Weibel-Orlando (1989)described five common treatment models: the medical model, the psychosocial model, the assimilative model, the culture-sensitive model, and the syncretic model. The medical model is based on the disease model of alcoholism, which is also a basic assumption of Alcoholics Anonymous (AA) and the general approach of U.S. society. At the other extreme is the syncretic model, which has primarily a Native American orientation, including the use of techniques such as the medicine wheel, talking circles, the sweat lodge, and tribal healers. The Red Road is one example of a specifically Native American treatment approach (Arbogast, 1995; Books & Berryhill, 1991). Nativizedtreatments are standard treatment modalities that have been adapted to be more culturally appropriate for Native Americans, usually by including discussion of traditional Native American concepts and the use of Native American healing techniques (Thomason, 2000). Nativized treatments might include sweat lodges, talking circles, medicine wheels, and tribal-specific healing ceremonies. For further discussion of Nativizedtreatment approaches, see Jilek (1994).
Can tribal people drink alcohol?
The men’s responses varied in length and complexity, but they all shared the perspective that one cannot be a traditional tribal person and use alcohol.
