How should we then live summary?
Schaeffer's central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken, this provides an absolute by which we can conduct our lives and by which we can judge society.
How now then shall we live?
How Now Shall We Live? gives Christians the understanding, the confidence, and the tools to confront the world's bankrupt worldviews and to restore and redeem every aspect of contemporary culture: family, education, ethics, work, law, politics, science, art, music. This book will change every Christian who reads it.
What denomination was Francis Schaeffer?
People & Ideas: Francis Schaeffer A Presbyterian minister, maverick theologian and prolific author, Francis Schaeffer is credited with providing American evangelicals the intellectual framework that encouraged them to enter the political arena in the 1970s.
How should we then live audible?
How Should We Then Live: The Rise and Decline of Western Thought and Culture. Audible Audiobook – Unabridged. As one of the foremost evangelical thinkers of the 20th century, Francis Schaeffer long pondered the fate of declining Western culture.
WHO SAID How Now Shall We Live?
Charles Colson― Charles Colson, How Now Shall We Live? “Christians who understand biblical truth and have the courage to live it out can indeed redeem a culture, or even create one. This is the challenge facing all of us in the new millennium.”
Where is Frank Schaeffer now?
While Schaeffer was a conservative, fundamentalist Christian in his youth, he has changed his views, becoming a liberal Democrat and a self-described Christian atheist. He lives north of Boston.
How many children did Francis Schaeffer have?
Francis SchaefferFrancis A. SchaefferDiedMay 15, 1984 (aged 72) Rochester, MinnesotaOccupationChristian philosopher, Evangelical church leader, authorSpouse(s)Edith Seville SchaefferChildrenPriscilla Sandri Susan Macaulay Deborah Middelmann Frank Schaeffer4 more rows
Who is Frank Schaeffer married to?
GenieIn his new life, Schaeffer is a doting grandfather (alongside his wife, Genie, whom he met at L'Abri more than four decades ago), an artist, and a writer who speaks gratefully of how he's been able to help many people realize they're not alone in their own experiences of doubt and transformation.
Why did Francis Schaeffer write art and the Bible?
Purpose: To give a Christian Perspective of Art and how the Bible and God view Art in all its forms.
What was Schaeffer's message in the book?
While praising Schaeffer's message against legalized abortion, Schaeffer's comments in the film series/book about the Catholic Church drew a critical response. In the series, particularly when speaking about the Reformation, Schaeffer repeats much of the Criticism of the Catholic Church made by previous Protestant leaders and restates such criticism as accepted fact. Catholics have always taken issue with such claims, seeing them as outright falsehoods or at the very least misrepresenting their faith.
How should we then live?
Schaeffer's central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken, this provides an absolute by which we can conduct our lives and by which we can judge society. This leads to what Schaeffer calls "Freedom without chaos." When we base society on humanism, which he defines as "a value system rooted in the belief that man is his own measure, that man is autonomous, totally independent", all values are relative and we have no way to distinguish right from wrong except for "synthesis, pragmatism, and utilitarianism." Because we disagree on what is best for which group, this leads to fragmentation of thought, which has led us to the despair and alienation so prevalent in society today. This fragmentation is expressed in the visual arts in works such as Les Demoiselles d'Avignon by Pablo Picasso. This work is considered to mark the beginning of Modern Art. Another premise is that modern relative values are based on Personal Peace (the desire to be personally unaffected by the world's problems) and Affluence (an increasing personal income.) He warns that when we live by these values we will be tempted to sacrifice our freedoms in exchange for an authoritarian government who will provide the relative values. He further warns that this government will not be obvious like the fascist regimes of the 20th century but will be based on manipulation and subtle forms of information control, psychology, and genetics.
Was the Civilization series a Christian series?
The film series "was intended as a Christian version of Sir Kenneth Clark 's popular Civilization series on public television." Schaeffer often decried the Civilization series and other programs appearing on Public Television in America as part of a relativist conspiracy, declaring, "Public television gives us many things that many of us like culturally, but is also completely committed to a propaganda position that the last reality is only material/energy shaped by pure chance. Clark's Civilization, Bronowski 's The Ascent of Man, Carl Sagan 's Cosmos – they all say it. There is only one final view of reality that's possible and that is that the final reality is material or energy shaped by pure chance. It is about us on every side, and especially the government and the courts have become the vehicle to force this anti-God view on the total population." A number of consultants and researchers were approached to provide input in specialist areas, including Hans Rookmaaker for the history of art, and opera singer Jane Stuart Smith for music. A guide to accompany the film series was also produced to facilitate group study.
Greg Koukl
Greg Koukl is the founder and President of Stand to Reason ( www.str.org ). He has written a number of books, including ‘Tactics’ and ‘Relativism’, and hosts a radio talk show. View all resources by Greg Koukl
What Is Truth?
Since the sixties we have been in the throes of this quiet but desperate revolution of thought – the death of truth. We don’t mean ‘truth’ in the sense of something being my personal opinion. Rather we refer to the death of what the late Dr.
Pleasure as Ethics
When morality is reduced to personal tastes, people exchange the moral question, What is good? for the pleasure question, What feels good? They assert their desires and then attempt to rationalize their choices with moral language. In this case, the tail wags the dog.
Anything Goes
The death of morality also produces an ‘anything goes’ mentality. Sexual norms not only become more liberal, they expand without boundaries because no boundaries exist. Ann Landers recorded the following letter from one of her ‘morally liberated’ readers:
Traitors in Our Midst
This is not a ‘morality’ we simply tolerate; we champion it. We take pride in our tolerance, yet tolerate no one who doesn’t share our moral open-mindedness. ‘Who are you to pass judgment?’ we ask.
Notes
1. Allan Bloom, The Closing of the American Mind (New York: Simon and Schuster, 1987), 25.
Who is Schaeffer's wife?
He and his wife, Edith, founded the L'Abri Fellowship international study and discipleship centers. Recognized internationally for his work in Christianity and culture, Schaeffer passed away in 1984 but his influence and legacy continue worldwide.
Who chose death in the city state?
All values had meaning in reference to the polis. Thus, when Socrates (4697–399 B.C.) had to choose between death and exile from that which gave him meaning, he chose death.
Why did Rome not fall?
Rome did not fall because of external forces such as the invasion by the barbarians.
What is the meaning of "as a man thinketh so is he"?
Their presuppositions also provide the basis for their values and therefore the basis for their decisions. "As a man thinketh, so is he," is really most profound. An individual is not just the product of the forces around him.
How should we then live episode 5?
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there ]
Why is it important to realize what a difference a people’s world view makes in their strength as they are
It is important to realize what a difference a people’s world view makes in their strength as they are exposed to the pressure of life. That it was the Christians who were able to resist religious mixtures, syncretism, and the effects of the weakness of Roman culture speaks of the strength of the Christian world view.
What disease did Camille Monet have?
In 1876, Camille Monet became ill with tuberculosis. Their second son, Michel, was born on 17 March 1878. This second child weakened her already fading health. In the summer of that year, the family moved to the village of Vétheuil where they shared a house with the family of Ernest Hoschedé, a wealthy department store owner and patron of the arts. In 1878, Camille Monet was diagnosed with uterine cancer, and she died on 5 September 1879 at the age of thirty-two.
Who was Monet's second wife?
Monet’s second wife, Alice, died in 1911, and his oldest son Jean, who had married Alice’s daughter Blanche, Monet’s particular favourite, died in 1914. After Alice died, Blanche looked after and cared for Monet. It was during this time that Monet began to develop the first signs of cataracts.
When did Monet study?
After the outbreak of the Franco-Prussian War (19 July 1870), Monet and his family took refuge in England in September 1870, where he studied the works of John Constable and Joseph Mallord William Turner, both of whose landscapes would serve to inspire Monet’s innovations in the study of colour. In the spring of 1871, Monet’s works were refused authorisation for inclusion in the Royal Academy exhibition.
How did Monet die?
Monet died of lung cancer on 5 December 1926 at the age of 86 and is buried in the Giverny church cemetery. Monet had insisted that the occasion be simple; thus only about fifty people attended the ceremony.
What conclusions does Schaeffer say about Woody Allen?
Here is a section that again mentions the nihilistic conclusions that Schaeffer says that Woody Allen has come to and Schaeffer salutes Allen for being consistent with his Godless worldview unlike many of the optimistic humanists that I have encountered. Materialistic Humanism: The World-View of Our Era.
How should we then live episode 5?
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there ]
Who is Frederick in Hannah and Her Sisters?
In Hannah and Her Sisters the viewer is introduced to the character of Frederick, an angry, isolated artist who is disgusted with the conditions of the world.
Summary
How Should We Then Live: The Rise and Decline of Western Thought and Culture is a major Christian cultural and historical documentary film series and book. The book was written by presuppositionalist theologian Francis A. Schaeffer and first published in 1976. The book served as the basis for a series of ten films. Schaeffer narrated and appeared throughout the film series, whic…
Overview
According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious. He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer's central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken, this provides an a…
Table of Contents
• List of Illustrations
• Acknowledgments
• Chapter 1: Ancient Rome - The finite Graeco-Roman gods were not a sufficient inward base for the Roman society: Rome crumbled from within, and the invasions of the barbarians only completed the breakdown.
Inspiration for the film series
The film series "was intended as a Christian version of Sir Kenneth Clark's popular Civilisation series on public television." Schaeffer often decried the Civilisation series and other programs appearing on Public Television in America as part of a relativist conspiracy, declaring, "Public television gives us many things that many of us like culturally, but is also completely committed to a propaganda position that the last reality is only material/energy shaped by pure chance. Clark's …
The film series
The film series How Should We Then Live? was a 1977 Gospel Films Production, written and narrated by Francis A. Schaeffer, executive producer Billy Zeoli, created and produced by Franky Schaeffer V, directed by John Gonser (some scenes by Franky Schaeffer V), post production directed by Mel White. Each episode is just under half an hour.
• Episode I - The Roman Age
Reception
Colin Duriez, in his biography of Schaeffer, describes the initial speaking tour and its reception: "Schaeffer spoke at seminars across North America where the film series was shown. In an initial speaking tour of eighteen cities in 1977, there was an enthusiastic response to the screening of the ten half-hour episodes... The film series was also shown around Europe, including local screenings set up by churches and Christian groups in the United Kingdom... The prospect of a l…
External links
• Overview of book with quotes from The Shelter
• How Will We Live Now? Francis Schaeffer’s “How Should We Then Live” After 40 Years, Review Albert Mohler's website